{"id":2854,"date":"2026-04-15T20:39:08","date_gmt":"2026-04-15T17:39:08","guid":{"rendered":"https:\/\/www.asini.gr\/?post_type=product&#038;p=2854"},"modified":"2026-04-15T20:39:17","modified_gmt":"2026-04-15T17:39:17","slug":"naming-non-muslims","status":"publish","type":"product","link":"https:\/\/www.asini.gr\/?product=naming-non-muslims","title":{"rendered":"Naming Non-Muslims: A Guide to Reading Greek, Armenian, and Jewish Male Names in Ottoman Sources"},"content":{"rendered":"<p>\u201cOur names define us. When we meet someone, we introduce ourselves with our names first. They constitute the center of our individual identities. They also help us navigate our relationships with people around us, turning random people into individuals.\u00a0<i>Naming Non-Muslims<\/i>, therefore, is not simply A Guide to Reading Greek, Armenian and Jewish Male Names in Ottoman Sources as its subtitle describes it. It invites scholars (like myself), who do not read Armenian, Greek, or Hebrew and mainly work with Ottoman Turkish, to acknowledge Armenian, Greek, and Jewish Ottomans, whose names are recorded in Ottoman archival documents in Arabic letters, as unique individuals with unique lives who actually write their names in different alphabets and speak different languages that shape the ways in which they understand themselves and the world around them.\u00a0<i>Naming Non-Muslims<\/i>, thus, transforms &#8220;non-Muslims,&#8221; who have mostly been defined negatively by their not-belonging to the Muslim community in Ottoman historiography, into people. By recording the shared names between Armenian, Greek, Jewish, and Muslim Ottomans,\u00a0<i>Naming Non-Muslims\u00a0<\/i>also invites us to consider more seriously the ties that bound these confessional communities together in Ottoman society.\u201d<\/p>\n<p>(Baki Tezcan, University of California, Davis).<\/p>\n","protected":false},"excerpt":{"rendered":"<p><del>11,00<\/del><\/p>\n<p>Authors: Christine Philliou &#8211; Elias Kolovos<\/p>\n<p>ISBN: 978-618-5346-48-3<\/p>\n<p>Athens 2026<\/p>\n<p>Dimensions: 12&#215;17<\/p>\n<p>Pages: 137<\/p>\n<p>\u03a4\u03b9\u03bc\u03ae: 9,9\u20ac<\/p>\n","protected":false},"featured_media":2855,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"product_brand":[],"product_cat":[24],"product_tag":[],"class_list":{"0":"post-2854","1":"product","2":"type-product","3":"status-publish","4":"has-post-thumbnail","6":"product_cat-history","8":"first","9":"instock","10":"shipping-taxable","11":"purchasable","12":"product-type-simple"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Naming Non-Muslims: A Guide to Reading Greek, Armenian, and Jewish Male Names in Ottoman Sources - \u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 \u0391\u03c3\u03af\u03bd\u03b7 %<\/title>\n<meta name=\"description\" content=\"Our names define who we are. When we meet someone, we begin by sharing our names, placing them at the core of our individual identity. Names shape how we relate to others, transforming anonymous figures into distinct individuals within society.Naming Non-Muslims: A Guide to Reading Greek, Armenian and Jewish Male Names in Ottoman Sources goes far beyond a simple reference work. It offers scholars\u2014especially those working primarily with Ottoman Turkish and unfamiliar with Greek, Armenian, or Hebrew\u2014the tools to recognize the individuality of non-Muslim Ottomans. These individuals, whose names appear in Ottoman archival documents written in Arabic script, lived complex lives shaped by multiple languages, alphabets, and cultural traditions.By focusing on names, this book redefines the concept of \u201cnon-Muslims\u201d in Ottoman historiography. Rather than viewing Armenian, Greek, and Jewish populations through a negative lens\u2014as groups defined by what they were not\u2014it restores their presence as people with distinct identities and lived experiences.At the same time, Naming Non-Muslims highlights the shared naming practices among Armenian, Greek, Jewish, and Muslim communities. In doing so, it sheds light on the cultural and social connections that linked these groups within Ottoman society, encouraging a deeper understanding of coexistence and interaction across confessional boundaries.This work is an essential resource for historians, researchers, and anyone interested in Ottoman studies, identity, and the social history of names.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.asini.gr\/?product=naming-non-muslims\" \/>\n<meta property=\"og:locale\" content=\"el_GR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Naming Non-Muslims: A Guide to Reading Greek, Armenian, and Jewish Male Names in Ottoman Sources - \u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 \u0391\u03c3\u03af\u03bd\u03b7 %\" \/>\n<meta property=\"og:description\" content=\"Our names define who we are. 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